This Dog is Barking: A Comic Epic on UG

October 24, 2011

Pic from Graphic Novel on UGA no non-sense, and no serious Comic Epic on UG (a graphic novel) is coming out soon thanks to the crazy non-stop zeal and fantasy of the devil’s duo, Nicolas C Grey – a comic artist,and James Farley – a text-writer. They have been working on it since almost a year or so and it may hit the stands now any time, may be in a few months. Seriousness is a seed of cancer and somehow that is knowingly or unknowingly seeded in all our holy scriptures and teachings. Life is simply to laugh. But we carry life as a log of long dead wood. UG’s utterances or barkings are not to be put in another holy epic and hence the affront effort of Nicolas and James in presenting UG and his barkings in a bare but bold comic graphics is much appreciated and it is fittingly more appropriate as well. It’s a cosmic comic there, so to say.

This Dog Barking – The Strange Story of UG Krishnamurti
Drawn by Nicolas C Grey
Written by James Farley

The following excerpts are reproduced here from their website, along with a few atypical sample graphics:

This Dog Barking (intro)

The iconoclast and ‘anti-guru’ UG Krishnamurti’s (1918 – 2007) only advice was that people should throw away their crutches and free themselves from the stranglehold of cultural conditioning and the tyranny of thought.

Nicolas and James with Chandrasekhar and Suguna in UG room, BangaloreThis Dog Barking – The Strange Story of UG Krishnaumrti chronicles the bizarre history of The Cosmic Naxalite; from his troubled childhood with the Theosophists and discipleship’s and subsequent disillusion with many of the leading spiritual teachers of the twentieth century, to his catastrophic personal life and years of homelessness and destitution in London and Paris.

In 1967 UG underwent his ‘Calamity’ – a series of biological mutations which left him in the ‘natural state’ – functioning without the interference of thought.

With no fixed address, no followers and no organization UG spent the next 30 years traveling the world and giving his uncompromising message that ‘mind is a myth’ and the human condition should be demystified and de-psychologized and viewed in purely physiological terms.

This Dog Barking (synopsis)

Beginning with his unconventional upbringing by the Theosophists in Madras, This Dog Barking tells the turbulent life-story of one of the most radical and unrecognized philosophers of the twentieth century.

Following the death of his mother from childbirth complications UG Krishnamurti spent his early life in the company of many of the period’s most influential gurus and spiritual masters. But his years with The Theosophists, Swami Sivananda, Ramana Maharishi and J Krishnamurti only served to convince him that the entire spiritual tradition was founded on dishonesty and delusion.

Similarly unimpressed by the insights offered by western philosophy and psychology, which he studied at Madras University, he opted for family life and married Kusuma Kumari. A decision he
regretted the day after the wedding.

In 1955 UG and Kusuma, together with their children left for a new life in America, where UG built up a successful career on the spiritual lecture circuit. However, he soon tired of this and in 1959 informed his wife that their marriage was over. A distraught Kusuma returned to India with the children,. Where she died a few years later following a period of mental illness.

UG meanwhile began a five year period of aimless wandering around Europe, supporting himself by giving tarot readings and Indian cookery lessons and living almost entirely on cheese.

He finally came to the end of the line in Geneva in 1965. With nowhere else to go, he presented himself as destitute to the Indian Consulate, where he and the 63 year old Embassy translator, Valentine De Kerven, struck up a friendship. Valentine gave up her job in order to support UG, and this unusual relationship was to continue until Valentine’s death in 2005.

In 1967 UG underwent his ‘calamity’ – a series of biological changes which left him in the ‘natural state’ – functioning without the unnecessary interference of thought.

For the next 30 years UG and Valentine traveled the world, staying with friends in America, India and Europe. Despite having no fixed address or any organization a steady stream of the curious, confused and bored would seek UG out in order to hear his uncompromising message that ‘mind is a myth’ and the human condition should be demystified and de-psychologized and viewed in purely physiological terms.

Pic from Graphic Novel on UGAs well as telling the life-story of UG, including, for the first time, details of his involvement with the Bollywood starlet Parveen Babi, This Dog Barking presents all of the key concepts in his anti-philosophy, exploring his ideas on the destructive nature of thought, the fallacy of cause and effect and the fundamental role of cultural and social conditioning in what we call our identity.

Nicolas C Grey’s haunting and beautifully detailed drawings capture both the personalities and atmosphere of UG’s life and times, and vividly bring to life his uncompromising, contrary and unbalancing conversational style.

Discomforting, irreverent, intimate and nihilistic, UG’s freewheeling and radical non-teaching undermines the very foundations of human thought, freeing the hearer from illusory goals and ‘the tyranny of knowledge, beauty, goodness, truth and God’.

(1) Nicolas and James have created a crazy Group on Facebook, all crazy nasty things they air and shoot there, in a funny non-serious way as part of this project.
(2) And another part of this mega comic crazy UG project is that they need lot of ‘monetary’ support too for the successful completion and they do need fun(d) raising, and for latest status and stuff of the project, please do visit their another website thisdogbarking.com
(3) You may visit also Nicolas Site
(4) This Dog Barking: on Facebbok

 

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A Child

May 1, 2011

Wild is Nature          A child was never mild. The huamnity has pressed it into
‘mild’ for centuries and centuries. To be wild is the nature.

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From Disease to Divinity

December 19, 2010

The great debunker (UG) of any belief system talks with Luc Sala in
Amsterdam about “The black hole of (any) belief”, from disease to divinity. UG died 22 march 2007. A critical interview.


Religion and Sermon

July 4, 2010

Religion and Sermon are no less than Poison.
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Foes are Friends too: Osho’s Tribute to J. Krishnamurti

May 18, 2010

The beauty or the freedom with the masters is that two masters may never agree with each other and instead they indulge and enjoy the ‘game’ of abusing each other profusely. It is to be construed more as a ‘joyous play’, less as a ‘serious play’. It also happened among Osho, J. Krishnamurti, and U.G. Krishnamurti – a classic case here.

In the following excerpts, Osho speaks on the peak of J. Krishnamurti (11 May 1895 – 17 February 1986):

Death of the mystic, J. Krishnamurti,
Osho’s tribute

J. Krishnamurti died last Monday (17 February 1986), In Ojai, California. In the past you have spoken of him as another enlightened being. Would you please comment on his death?

The death of an enlightened Jiddu Krishnamurtibeing like J. Krishnamurti is nothing to be sad about, it is something to be celebrated with songs and dances. It is a moment of rejoicing. His death is not a death. He knows his immortality. His death is only the death of the body. But J. Krishnamurti will go on living in the universal consciousness, Forever and forever.

Just three days before J. Krishnamurti died, one of my friends was with him; and he reported to me that his words to him were very strange. Krishnamurti was very sad and he simply said one thing: “I have wasted my life. People were listening to me as if I am an entertainment.” The mystic is a revolution; he is not entertainment.

If you hear him, if you allow him, if you open your doors to him, he is pure fire. He will burn all that is rubbish in you, all that is old in you, and he will purify you into a new human being. It is risky to allow fire into your being—rather than opening the doors, you immediately close all the doors.

But entertainment is another thing. It does not change you. It does not make you more conscious; on the contrary, it helps you to remain unconscious for two, three hours, so that you can forget all your worries, concerns, anxieties—so that you can get lost in the entertainment. You can note it: as man has passed through the centuries, he has managed to create more and more entertainments, because he needs more and more to be unconscious. He is afraid of being conscious, because being conscious means to go through a metamorphosis.

I was more shocked by the news than by the death. A man like J. Krishnamurti dies, and the papers don’t have space to devote to that man who for ninety years continuously has been helping humanity to be more intelligent, to be more mature. Nobody has worked so hard and so long. Just a small news article, unnoticeable—and if a politician sneezes it makes headlines.

What is your connection with Krishnamurti?

It is a real mystery. I have loved him since I have known him, and he has been very loving towards me. But we have never met; hence the relationship, the connection is Something beyond words. We have not seen each other ever, but yet…perhaps we have been the two persons closest to each other in the whole world. We had a tremendous communion that needs no language, that need not be of physical presence…. You are asking me about my connection with him. It was the deepest possible connection—which needs no physical contact, which needs no linguistic communication. Not only that, once in a while I used to criticize him, he used to criticize me, and we enjoyed each other’s criticism—knowing perfectly well that the other does not mean it. Now that he is dead, I will miss him because I will not be able to criticize him; it won’t be right. It was such a joy to criticize him. He was the most intelligent man of this century, but he was not understood by people.

He has died, and it seems the world goes on its way without even looking back for a single moment that the most intelligent man is no longer there. It will be difficult to find that Jiddu Krishnamurtisharpness and that intelligence again in centuries. But people are such sleep walkers, they have not taken much note. In newspapers, just in small corners where nobody reads, his death is declared. And it seems that a ninety-year-old man who has been continuously speaking for almost seventy years, moving around the world, trying to help people to get unconditioned, trying to help people to become free—nobody seems even to pay a tribute to the man who has worked the hardest in the whole of history for man's freedom, for man's dignity.

I don’t feel sorry for his death. His death is beautiful; he has attained all that life is capable to give. But I certainly feel sorry for the whole world. It goes on missing its greatest flights of consciousnesses, its highest peaks, its brightest stars. It is too much concerned with trivia.

I feel such a deep affinity with Krishnamurti that even to talk of connection is not right; connection is possible only between two things which are separate. I feel almost a oneness with him. In spite of all his criticisms, in spite of all my criticisms—which were just joking with the old man, provoking the old man…and he was very easily provoked…. Krishnamurti’s teaching is beautiful, but too serious. And my experience and feeling is that his seventy years went to waste because he was serious. So only people who were long-faced and miserable and serious types collected around him; he was a collector of corpses, and as he became older, those corpses also became older.

I know people who have been listening to him for almost their whole lives; they are as old as he himself was. They are still alive. I know one woman who is ninety-five, and I know many other people. One thing I have seen in all of them, which is common, is that they are too serious.

Life needs a little playfulness, a little humor, a little laughter.

Only on that point am I in absolute disagreement with him; otherwise, he was a genius. He has penetrated as deeply as possible into every dimension of man’s spirituality, but it is all like a desert, tiring. I would like you back in the garden of Eden, innocent, not serious, but like small children playing. This whole existence is playful. This whole existence is full of humor; you just need the sense of humor and you will be surprised…. Existence is hilarious. Everything is in a dancing mood, you just have to be in the same mood to understand it.

I am not sorry that J. Krishnamurti is dead; there was nothing more for him to attain. I am sorry that his teaching did not reach the human heart because it was too dry, juiceless, with no humor, no laughter.

But you will be surprised to know—whatever he was saying was against religions, was against politics, was against the status quo, was against the whole past, yet nobody was condemning him for the simple reason that he was ineffective. There was no reason to take note of him….

Krishnamurti failed because he could not touch the human heart; he could only reach the human head. The heart needs some different approaches. This is where I have differed with him all my life: unless the human heart is reached, you can go on repeating parrot-like, beautiful words—they don’t mean anything. Whatever Krishnamurti was saying is true, but he could not manage to relate it to your heart. In other words, what I am saying is that J. Krishnamurti was a great philosopher but he could not become a master. He could not help people, prepare people for a new life, a new orientation.

But still I love him, because amongst the philosophers he comes the closest to the mystic way of life. He himself avoided the mystic way, bypassed it, and that is the reason for his failure. But he is the only one amongst the modern contemporary thinkers who comes very close, almost on the boundary line of mysticism, and stops there. Perhaps he’s afraid that if he talks about mysticism people will start falling into old patterns, old traditions, old philosophies of mysticism. That fear prevents him from entering. But that fear also prevents other people from entering into the mysteries of life….

I have met thousands of Krishnamurti people—because anybody who has been interested in Krishnamurti sooner or later is bound to find his way towards me, because where Krishnamurti leaves them, I can take their hand and lead them into the innermost shrine of truth. You can say Oshomy connection with Krishnamurti is that Krishnamurti has prepared the ground for me. He has prepared people intellectually for me; now it is my work to take those people deeper than itellect, to the heart; and deeper than the heart, to the being.

Our work is one. Krishnamurti is dead, but his work will not be dead until I am dead. His work will continue.

The above excerpts are sourced and reproduced from the [link].

Some Links:
(1) An Overview of Krishnamurti’s Life and Work
(2) The Core of the Teachings
(3) Jiddu Krishnamurti [on Wikipedia]


Gods and Guns

April 24, 2010

God and Guns

There is no much difference between Gods and Guns. God: remote fear; Gun: instant fear.
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