Being

October 24, 2011

Yet another book on UG is now available:

Being - Essays on UG Krishnamurti
Being
Essays on UG Krishnamurti and Other Topics
by Narayana Moorty

Free Download
beyondpoetry.com

“My aim in this book is to approach some of the issues without presupposing any religious or spiritual beliefs, taking a commonsense point of view and remaining always within the sphere of the known. The book should also demonstrate how I have translated, as best as I could, what I understand or learned from UG into my own life. Standing from such a ground of experience I have tried to chip away, as it were, bit by bit, at the unknown. Of course, you can never know the unknown. But what has been considered mystical or mysterious before could, at least to a minor degree, be unraveled. In my opinion, that was indeed what UG was trying to achieve as well.”
Narayana Moorty
Seaside, California

Also visit some other recent books on UG on this site:
(1) Goner: The Final Travels of UG Krishnamurti, by Louis Brawley
(2) The Biology Of Enlightenment: Unpublished Conversations Of U. G. Krishnamurti After He Came Into The Natural State (1967-71)
Edited by Mukunda Rao

(3) A Taste of life: the last days of UG. By Mahesh Bhatt [link1] [link2]

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This Dog is Barking: A Comic Epic on UG

October 24, 2011

Pic from Graphic Novel on UGA no non-sense, and no serious Comic Epic on UG (a graphic novel) is coming out soon thanks to the crazy non-stop zeal and fantasy of the devil’s duo, Nicolas C Grey – a comic artist,and James Farley – a text-writer. They have been working on it since almost a year or so and it may hit the stands now any time, may be in a few months. Seriousness is a seed of cancer and somehow that is knowingly or unknowingly seeded in all our holy scriptures and teachings. Life is simply to laugh. But we carry life as a log of long dead wood. UG’s utterances or barkings are not to be put in another holy epic and hence the affront effort of Nicolas and James in presenting UG and his barkings in a bare but bold comic graphics is much appreciated and it is fittingly more appropriate as well. It’s a cosmic comic there, so to say.

This Dog Barking – The Strange Story of UG Krishnamurti
Drawn by Nicolas C Grey
Written by James Farley

The following excerpts are reproduced here from their website, along with a few atypical sample graphics:

This Dog Barking (intro)

The iconoclast and ‘anti-guru’ UG Krishnamurti’s (1918 – 2007) only advice was that people should throw away their crutches and free themselves from the stranglehold of cultural conditioning and the tyranny of thought.

Nicolas and James with Chandrasekhar and Suguna in UG room, BangaloreThis Dog Barking – The Strange Story of UG Krishnaumrti chronicles the bizarre history of The Cosmic Naxalite; from his troubled childhood with the Theosophists and discipleship’s and subsequent disillusion with many of the leading spiritual teachers of the twentieth century, to his catastrophic personal life and years of homelessness and destitution in London and Paris.

In 1967 UG underwent his ‘Calamity’ – a series of biological mutations which left him in the ‘natural state’ – functioning without the interference of thought.

With no fixed address, no followers and no organization UG spent the next 30 years traveling the world and giving his uncompromising message that ‘mind is a myth’ and the human condition should be demystified and de-psychologized and viewed in purely physiological terms.

This Dog Barking (synopsis)

Beginning with his unconventional upbringing by the Theosophists in Madras, This Dog Barking tells the turbulent life-story of one of the most radical and unrecognized philosophers of the twentieth century.

Following the death of his mother from childbirth complications UG Krishnamurti spent his early life in the company of many of the period’s most influential gurus and spiritual masters. But his years with The Theosophists, Swami Sivananda, Ramana Maharishi and J Krishnamurti only served to convince him that the entire spiritual tradition was founded on dishonesty and delusion.

Similarly unimpressed by the insights offered by western philosophy and psychology, which he studied at Madras University, he opted for family life and married Kusuma Kumari. A decision he
regretted the day after the wedding.

In 1955 UG and Kusuma, together with their children left for a new life in America, where UG built up a successful career on the spiritual lecture circuit. However, he soon tired of this and in 1959 informed his wife that their marriage was over. A distraught Kusuma returned to India with the children,. Where she died a few years later following a period of mental illness.

UG meanwhile began a five year period of aimless wandering around Europe, supporting himself by giving tarot readings and Indian cookery lessons and living almost entirely on cheese.

He finally came to the end of the line in Geneva in 1965. With nowhere else to go, he presented himself as destitute to the Indian Consulate, where he and the 63 year old Embassy translator, Valentine De Kerven, struck up a friendship. Valentine gave up her job in order to support UG, and this unusual relationship was to continue until Valentine’s death in 2005.

In 1967 UG underwent his ‘calamity’ – a series of biological changes which left him in the ‘natural state’ – functioning without the unnecessary interference of thought.

For the next 30 years UG and Valentine traveled the world, staying with friends in America, India and Europe. Despite having no fixed address or any organization a steady stream of the curious, confused and bored would seek UG out in order to hear his uncompromising message that ‘mind is a myth’ and the human condition should be demystified and de-psychologized and viewed in purely physiological terms.

Pic from Graphic Novel on UGAs well as telling the life-story of UG, including, for the first time, details of his involvement with the Bollywood starlet Parveen Babi, This Dog Barking presents all of the key concepts in his anti-philosophy, exploring his ideas on the destructive nature of thought, the fallacy of cause and effect and the fundamental role of cultural and social conditioning in what we call our identity.

Nicolas C Grey’s haunting and beautifully detailed drawings capture both the personalities and atmosphere of UG’s life and times, and vividly bring to life his uncompromising, contrary and unbalancing conversational style.

Discomforting, irreverent, intimate and nihilistic, UG’s freewheeling and radical non-teaching undermines the very foundations of human thought, freeing the hearer from illusory goals and ‘the tyranny of knowledge, beauty, goodness, truth and God’.

(1) Nicolas and James have created a crazy Group on Facebook, all crazy nasty things they air and shoot there, in a funny non-serious way as part of this project.
(2) And another part of this mega comic crazy UG project is that they need lot of ‘monetary’ support too for the successful completion and they do need fun(d) raising, and for latest status and stuff of the project, please do visit their another website thisdogbarking.com
(3) You may visit also Nicolas Site
(4) This Dog Barking: on Facebbok

 


Unholy God

July 30, 2011

Unholy GodThe holy preachings and teachings have already polluted this planet beyond repair, down the lines for centuries and centuries. May UG do some Unholy God barking there.
– –


Lollipops

April 1, 2011

All theLollipop Promises Enlightenment promises are like lollipops. And there are plenty of children hanging around it.
– –


Static shits

March 25, 2011

Life is No TechniqueNo holy or otherwise dead techniques or static shits may dare to touch the living life here now.
– –


Bodhidharma called Buddha a Barbarian

February 19, 2011

Thought is DeadIn the book, ‘Thought is Dead: Moving Beyond Spiritual Materialism’, we find some rare startling ‘fires’ of UG Krishnamurti, in full swing. Some selected excerpts from this book are reproduced here:

Spiritual Greed:

Greed. You preach against greed. I’m sorry to point out this to you, because you give discourses on how to be free from greed. Are you free from greed? No. Do you want to be free from greed?

Q: No [Laughter]

Hi UG!UG: No. Why the hell are you asking to begin with? I am sorry to spotlight you and put you in that spotlight. So you tell me. I don’t know if there is such thing as greed. If there is a greed it is operating here in this moment in you. I don’t like to use that word bastard, but you are the greediest bastard in this moment. I am using this only to drive it home for you. So you think that I have ‘something’, which you want. If there is money you can rob a bank and take the money. There is something there. But here, it is your ‘assumption’ that I have something, that I am functioning differently, that I am this, that and the other. You want to be like me. If that is not greed, what else is it? She is laughing.

Q: She knows I’m greedy. [Laughter]

UG: When are you going to be free from greed? When are you going to say, “I’m
greediest man”? Right? When are you going to be free from greed? When? Tell me.

Q: Tomorrow.

UG: It is in operation here. The solution for the greed, if at all you are interested in freeing yourself from greed, is to allow that greed to fill the whole of your being. Every cell in your body, everything in that body should vibrate with that greed. By wanting to be free from greed, for whatever reason you want to be free from greed, you are destroying the possibility of freeing yourself from greed. Through greed you’ll be free from greed. Are you ready to accept it? It is the selfishness that will free you from selfishness, and not the preaching or practice of selfishness.

Spiritual Conmen:

UG: Those Zen bastards! They institutionalized meditation. Jokers! I was never attracted to Zen masters. Never! Because they were all the followers of Buddha and what Buddhism tried to preach to the world. So reject it. You all are them! They institutionalized the whole thing. They invented the techniques of meditation.

Q: The Hindus say that the Upanishads are much superior.

UG: Who? They have to because they are Indian.

Q: At least the Upanishads have not institutionalized those things.

UG: They created these metaphysics, the intellectuals. And what you find in Upanishads is not the people whom they are talking about, but the aspirations of those people who ‘want’ to be that state. That’s why Buddha had too much intellectual nonsense. That fellow didn’t have the guts, sir, to go to the end. And when he had this experience he said, as long as there is a single soul imprisoned in the veil of illusion I refuse to enter the gates of Nirvana. He never entered the gates of Nirvana – he refused for the sake of mankind; like the politicians talking of mankind, humanity, you know? And then for the first time in the history of mankind he introduced the element of conversion, proselytization. He created a sangha- he moved from place to place, followed by all these people, and he wouldn’t allow women to join his order for a long time. There were a lot of protestations. Finally he relented and admitted them also. Then came along – this is my reading of history, take it or leave it – an Ashoka, the King, and he used that as an instrument of power, very forcibly in this country. But then Jainism spread in the South, not Buddhism. That’s why you have so many Jain temples. The place where I grew up is called “the place of temples”. Not Buddhist temples, but Jain monasteries. A lot of prostitutes lived there, along with of course…they go together: prostitutes and spiritual teachers. It is not a religion.

Q: But what is the story that he refused to enter paradise?

UG: Who?

Q: Buddha.

UG: BuddhaHe didn’t have the guts. He stopped with some pretty little mystical experience, like anybody else. Like all these gurus you have in the market place. Even Ramana Maharishi stopped there. All of them. That prevents the possibility of these people coming out with something original. So they have to rely upon the authority of the scriptures, and then they interpret. How can a fellow that has written four volumes talk of enlightenment? Tell me. And claim that he is an enlightened man? He cannot do that. It’s a sales speech. They sell that stuff to the poor people. There is authority for them. The filthy word using – enlightenment. Sorry, sir.

Q: Buddha had authority?

UG: No, no, not at all. It was all political, the man, the King Ashoka. Otherwise, Buddhism, Christianity, Islam would have remained small cults. They became the instruments of power. They forced…of course, they didn’t use violence here in this country, but when Buddhism spread to Japan, particularly, the monasteries maintained armies – trained armies – and supplied them to the rival kings. That’s a trait of holiness. Sanyasins never existed in India. It is difficult to understand because you are all sanyasins. [Laughter]. Because you’ve made a business out of that.

Q: Do you say that Buddha is not at all original?

UG: Not at all. He pretended like J. Krishnamurti – original – by not using any authority that existed before. Because that is what the Upanishads said: it is an authority of its own, so I am “pramanya”, I think. Why should I quote that nonsense? I must wash my mouth. [Laughter]

Q: Buddha is very original.

UG: It is all intellectual nonsense. Not original, all saints do that, what did he do? No, sir. The monasteries supplied armies to the rival kings. The founder of Zen, the first fellow who went there, Bodhidharma, called Buddha a barbarian, and said that Buddhist teachings are nothing but toilet paper. He had the guts to say that in the 7th century! He is quoted there.

Q: The emperor asked him, what is the holy teaching of the Buddha? And he said, no holiness, just…

UG: Kill him, he said. If you meet Buddha kill him. Well, anyway, why do you need a Buddha? It’s the same as Christianity, the conversion – with violence! You may say Buddhism is not violent – Indians are cowards. You swallow anything! Hinduism is not a religion at all like Judaism. It’s social, political, economic, a lot of things put together. It’s just a way of life and way of thinking, nothing else. That is culture. It is not art, beauty, poetry, music – that is not culture. So that is part of your thinking. You think that you are superior to me because you are a swami. What have you renounced? You have not renounced anything. And the second thing is, they pick up a new job, a new language, use that and feel great.T that’s all. Use those words, Krishnamurti lingo.

“A truly religious person does not want anything for himself [laughter], but it is the responsibility of you all [laughter] to see that my teaching is ‘the’ teaching, and should be preserved for posterity in its pristine purity. So give liberally to my cause.” [Laughter]

Q: He uttered that?

UG: Sure, he said “cause”. You see, he was brought up in poor conditions. He didn’t have everything in his life. Here it is the other way around. Buddha was born a king. Anything I wanted I could have had. Anything, anything in the world, I has as a matter of fact, everything that one could reasonably ask for. If I wanted to buy a Rolls-Royce car, just in a jiffy…by writing a check on the Imperial Bank of India I could buy, so you see. Money was not, in that sense, a primary preoccupation. That is not my interest. See, I knew how you could make money. If I decided myself to money I would have been the world’s richest man – world’s richest! All the billionaires in America would be insignificant. That was not my interest. My only interest was to be certain that Buddha was a conman. These people around you, the claimants, are not really the genuine people. There is a dichotomy in their lives – what they said and what…

Some More Excerpts:

The fact of the matter is that when once you have everything that you can reasonably ask for in this world, when all the material needs are taken care of naturally the question arises, “Is that all?” And once you pose that question to yourself – “Is that all?” – a tremendous market for this kind of a business is created: a holy business. And they are exploiting the gullibility and credibility of people, not helping them to resolve the basic problem, the human problem. So you don’t want to be a normal person, you don’t want to be an ordinary person. That is really the problem. It’s the most difficult thing is to be an ordinary person. Culture demands that you must be something other than what you are. That has set in momentum this tremendous, powerful movement of thought which demands that you should be something other than what you are.

Every gland in my body, every cell in my body, has undergone a radical mutation. Why do I use the word mutation? Because I can’t think of a more appropriate word. Every gland has undergone a transformation because it seems to be functioning in a different way. The brain waves are incredible, and I would very much like to have the opportunity to use a brain wave machine. The electricity that goes out of my body is tremendous since there is no point inside of me. There is no space for me at all. Then it expands. The electricity that is generated in this body goes to the end of the universe, affecting the whole thing. When I come out of this state, whatever you call it, the whole body is filled with peace. It’s some kind of a substance like a white substance. The whole body is filled with this white substance. You can look at it and it shines like a phosphoresce. It’s the whole body.

 

About the Book:
‘Thought Is Dead’ is a unique selection of mostly unpublished and rare transcripts of U.G. Krishnamurti in dialogue, including a particularly rare discussion with renowned physicist David Bohm. U.G. explains how our desire for spiritual enlightenment is a greed, like any other, and that we are operating as a complex set of machinery. In addition U.G. details, in a step-by-step account, the mysterious process by which his consciousness underwent a complete transformation.
About the Author:
Uppaluri Gopala Krishnamurti (July 9, 1918 – March 22, 2007), known as U.G. Krishnamurti, or just U.G., was an Indian sage who spoke of his enlightenment openly. Although necessary for day to day functioning of the individual, in terms of the Ultimate Reality or Truth he rejected the very basis of thought and in doing so negated all systems of thought and knowledge in reference to It.
Book Details:
Thought is Dead: Moving Beyond Spiritual Materialism
By UG Krishnamurti
Paperback: 180 pages
Publisher: CreateSpace (July 31, 2010)
Language: English
ISBN-10: 1453709371
ISBN-13: 978-1453709375
This Book’s Link on Amazon

 


Wipe out all Gods, God men, and Shankaracharyas from the face of the Himalayas

November 7, 2010

The Himalayan SplendourThe snow soaked whitest peaks of the Himalayas are the nature’s splendour and wonder to the eyes of the mankind. The world’s highest peaks, including the Mount Everest (elevation: 29,035.44 ft. / 8,848 m.) and K2 (elevation: 28,251 ft. / 8, 611 m.), are located in the Himalayas mountain range. The deep valleys, the high rise range of infinite view of peaks, the roaring rocks, the lusting lakes, the glowing greens, the flowing, falling lines of whitest water streams, the whitest flower-like showering of the purest snows, the glowing light emanating from the whitest peaks and pits, with an aroma of the chilling but soothing and healing breezes dashing around, are indeed a sight of instant ‘nirvana’ for a tiny man in the Himalayas. Here is the place where he suddenly finds his ‘ego and garbage’ bag suddenly missing from his head at least for a fraction of second.

Recently (during the fourth week of October 2010) we made a voyage and visit to the Himalayas covering Haridwar, Rishikesh, and finally Kedarnath (elevation: 3, 584 m.) and Badrinath (elevation: 3,133 m.) – the much revered holiest pilgrimage places in the Himalayas.

Salute our Holy Sadhus, unlike 5-star gurus!Thanks to modern technology and inroads of well-built tar roads along the sloppy lines of the peaks of the Himalayas, a taxi can take you rounds and rounds up to the point just 14 km away from Kedarnath. From that point you can either walk the 14 km stretch or take a horse ride (horse services available) to reach Kedarnath. One of my friends and me made a ‘sankalp’ (holy determination) to walk both up and down Kedarnath and we did it with all joy and pain. My other friends half way walked and half way took horse riding to reach the place. At the starting Peaks, greens, valleys, water flows: lifepoint of this 14 km stretch there is a place called ‘Gouri Kund’, a natural hot thermal spring lake, where naturally the hot water flows and the pilgrims take a bathing dip in it. We relished our ‘holy dip’ in the flowing hot lake, both while going and returning. This natural hot water has its natural healing and medicinal value, apart from being holy, it is believed. In the vicinity of Badrinath temple also there is a hot thermal spring lake facilitating the pilgrims to take a dip or bath in the holy spring before visiting the temple. (In the belt of the Himalayas, there are quite a good number of these hot thermal lakes located at different points, and incidentally one or the other temples may also be found around there to bless your holy hot dips in the lakes, amidst the biting cold weather surrounding there.)

To reach Badrinath (the abode of Lord Vishnu) is easy, as the taxi can take you directly up to that point, no strenuous walking is needed.

‘God men, Gods, the Holy Shankaracharyas have absolutely nothing to do with the Himalayas there. The snow-clad peaks and the splendours of the Himalayas stand there absolutely bereft of Gods and God men – the stand that is absolutely cute, mute, vibrant, and eternal.’Incidentally on the days of our visit to both Kedarnath (Temple of Lord Shiva) and Badrinath (Abode of Lord Vishnu), we witnessed huge snow falls – a splendid experience. In the night we stayed at Badrinath and when we woke up at 4 in the morning, we could see only snows and whites everywhere up down far near in the entire infinite peak ranges there that our eyes could see and reach. We could see almost 3-4 inches deep layer of snows formed every where around us on things, places and paths there. We played with snow flakes there like kids in the biting morning.

SuloHimaBut all things said and unsaid, I have to make a note from the depth of my core feeling or sense that I felt amidst the Himalayas there that: ‘God men, Gods, the Holy Shankaracharyas have absolutely nothing to do with the Himalayas there. The snow-clad peaks and the splendours of the Himalayas stand there absolutely bereft of Gods and God men – the stand that is absolutely cute, mute, vibrant, and eternal.’

The peaks, the splendours stand there mute!Rather these so called Godly people are a hurdle there. The highest snow-clad peaks and the infinite views of the ranges of the grandeur of the Himalayas are eternally so fresh and full of ‘life’ there. The true liberation of the humanity may occur only when all these holy God men and Shankaracharyas are totally wiped out from the face of the Himalayas. People need to be told as to how to lead a luxurious life, rather than trapping them in the hope of attaining (false) liberation, moksha and such other holy shits.

Random Reading Links:
(1) Himalayas [on wikipedia]
(2) Shri Kedarnath and Shri Badrinath Temples
(3) Haridwar [on wikipedia]
(4) Rishikesh [on wikipedia]