The Only Ten Virtues for Enlightenment

June 24, 2012

UG’s most infamous TEN COMMANDMENTS:

  1. Dont Love – Just Fuck
  2. Steal but dont get caught
  3. Kill thy Neighbour and save yourself
  4. Beat your parents for getting you into this world
  5. Eat like a pig, hog and swine all rolled into one
  6. Better Masturbate than Meditate
  7. Yeild to temptations of every and any kind
  8. Love and hate are much closer than kissing cousins
  9. Mother fuckers have a better chance for enlightenment
  10. Loose yourself and stay lost all the time

Unholy God

July 30, 2011

Unholy GodThe holy preachings and teachings have already polluted this planet beyond repair, down the lines for centuries and centuries. May UG do some Unholy God barking there.
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Goner

June 16, 2011

Goner: the final travels of UG KrishanmurtiA new book titled, ‘Goner’ has been published:
Title: Goner: The Final Travels of UG Krishnamurti
Author: Louis Brawley
Publisher: Salisbury: NON-DUALITY PRESS, May 2011
ISBN: 978-0-9566432-7-8
Collation: 394 pages. Softcover. 5½” X 8½” format.

About the Book:
Louis Brawley met UG Krishnamurti in 2002 and spent the following five years travelling with him in the USA, India and Europe keeping a record of this remarkable non-teacher and documenting his own inner struggles as his ideas about life, love and Enlightenment were constantly tossed around and demolished. Louis fell into the role of foil and sidekick to UG’s bizarre interactions with his friends and audience and, as UG’s health deteriorated, he became his informal caregiver.

Louis Brawley doesn’t use honeyed platitudes to tell the story of a sage and his devoted follower; instead he tells an often unflattering story of his own struggles and shortcomings and the dynamic uncertainties of life with a man who “tore apart everything human beings have built up inside and out for centuries.”

Goner will teach you the meaning of the phrase ‘paradoxical truth’. UG Krishnamurti gave up everything for truth, but delighted in ridiculous fabrications; he was a teacher who refused to teach, a man who mocked do-gooders but was deeply kind; he was chaste but foul mouthed, he was a man who decried the supernatural … yet there were strange coincidences around him.

“…the way he lived, his living quarters and his mode of expression were one continuous movement, a three dimensional, living book of teaching. If you were observant, you could learn from him on contact with no need for explanation.”

About the author:
Louis Brawley was born in Ohio and lived and worked in New York, where he met UG Krishnamurti in 2002. Louis works as an artist, photographer and freelance art handler worldwide – occupations which fund his travels around the world writing and recording accounts and impressions from friends of the “Raging Sage”.

“You are trying to present me as a religious man, which I am not. You are failing to comprehend the most important thing that I am emphasizing. There is no religious content, no mystical overtones at all, in what I am saying. Man has to be saved from the saviors of mankind! The religious people—they kidded themselves and fooled the whole of mankind. Throw them out! That is courage itself, because of the courage there; not the courage you practice.”
Download the Sample Text of this Book [PDF]

Visit publisher: Non-Duality Press

Visit: Author’s (Louis Brawley) blog on this book.


All our loves

April 24, 2011

All ourDuality is Duel loves are dual, and they may bring and confirm more and more duels only.
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Lollipops

April 1, 2011

All theLollipop Promises Enlightenment promises are like lollipops. And there are plenty of children hanging around it.
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UG is for life

March 26, 2011

UG friends and admirers gathered at ‘Hridaya Vihar’ – UG House – Bangalore UG Krishnamurtion 22 Mar 2011 thanks to the splendid hospitality extended by Mrs. Suguna Chandrasekhar and Mr. K. Chandrasekhar Babu, to mark or make ‘the 4th UG Aradhana’ event; not for UG, but for the sake of UG friends themselves, so to say.

Meetings and manthans (churnings) are always the best parts of our life. It’s not just an occasion to pay our respects or remembrances to UG, which he never wanted to happen. At least as far as UG is considered, we may take it as an occasion to hit our backs as to see whether we are living our ‘life’ in its freshness and fullness. And that’s all that we may do to UG.

An interesting part of this gathering was the varied and candid exchanges of views on the newly published book, “My mission, if there is any, should be, from now on, to debunk every statement I have made. If you take seriously and try to use or apply what I have said, you will be in danger.”
– UG
[More]
The Biology of Enlightenment: Unpublished Conversations Of U. G. Krishnamurti After He Came Into The Natural State (1967-71), edited by Mukunda Rao. [More about this Book] Even though a more common view is expressed there that now UG is more approachable and reachable, as in this book UG moves on a sanguine and sane way unlike his hardcore utterances of the later period – through 1980s, 1990s and till his death-bed statement in March 2007; but for those who have really read in between the lines of this rare new book, there is absolutely no different UG – it’s the same hardcore staring UG. Only the lingo may be a little traditional and not aggressively radical, otherwise it is the same UG.

This book may be considered as the ‘essence’ phase of UG; and the later period till the physical death of UG may be considered as the ‘enforcement of the essence’ phase, where the only focus of UG was to push an individual to the dead end of the hard wall so that there is no escape and he can directly stare into the very life force on his own. It is in this second phase that UG used his own inimical lingo of slang and extreme abuse. He used the worst possible kind of filthy language, only to make us healthy so that we may ‘see’ life directly here now and ‘free’ ourselves from the dead burden of the so called hell lot of the past holy heritage and knowledge shits.

It is absurd and may not be of any use to say that UG was either against or for the traditions or holy scriptures or gurus or religions. UG’s only focus is to see that there is no space or screen between you and your life. It’s so straight and simple. But the words may again spit and split – no end there.

Another point of discussion was as to whether UG proposes or gives any ‘technique’ for arriving at the natural state. Absolutely no ‘techniques’ we find in the utterances of UG there to hang on to it. Techniques and tools may never dare to touch ‘life’. We are left entirely naked and alone here now in the life. The so called gurus, hopes and techniques may only add to more and more hurdles and blocks to life there.

For all those of us who have had the continuous hardcore doses of the UG of the later period, this book may give a sudden little soothing touch; but the hardcore UG always remains in the forefront.

(On the other day, one best and aggressive contributor of this blog, Mr. Madhusudhan D. Rao (Madhu) has had a detailed exchange with me of his ‘way of seeing’ as to whether the hardcore UG is in anyway diluted due to this new book (The Biology of Enlightement). He firmly says NO. It is hoped that Madhu may be posting his way of perceiving this new book and UG out of his own trauma and journey of life, here in the pages of this site, shortly.)

UG “Aradhana” 22 March 2011, Bangalore, India: a view from
Mr. K. Chandrasekhar’s Photo Album [Link] 


Bodhidharma called Buddha a Barbarian

February 19, 2011

Thought is DeadIn the book, ‘Thought is Dead: Moving Beyond Spiritual Materialism’, we find some rare startling ‘fires’ of UG Krishnamurti, in full swing. Some selected excerpts from this book are reproduced here:

Spiritual Greed:

Greed. You preach against greed. I’m sorry to point out this to you, because you give discourses on how to be free from greed. Are you free from greed? No. Do you want to be free from greed?

Q: No [Laughter]

Hi UG!UG: No. Why the hell are you asking to begin with? I am sorry to spotlight you and put you in that spotlight. So you tell me. I don’t know if there is such thing as greed. If there is a greed it is operating here in this moment in you. I don’t like to use that word bastard, but you are the greediest bastard in this moment. I am using this only to drive it home for you. So you think that I have ‘something’, which you want. If there is money you can rob a bank and take the money. There is something there. But here, it is your ‘assumption’ that I have something, that I am functioning differently, that I am this, that and the other. You want to be like me. If that is not greed, what else is it? She is laughing.

Q: She knows I’m greedy. [Laughter]

UG: When are you going to be free from greed? When are you going to say, “I’m
greediest man”? Right? When are you going to be free from greed? When? Tell me.

Q: Tomorrow.

UG: It is in operation here. The solution for the greed, if at all you are interested in freeing yourself from greed, is to allow that greed to fill the whole of your being. Every cell in your body, everything in that body should vibrate with that greed. By wanting to be free from greed, for whatever reason you want to be free from greed, you are destroying the possibility of freeing yourself from greed. Through greed you’ll be free from greed. Are you ready to accept it? It is the selfishness that will free you from selfishness, and not the preaching or practice of selfishness.

Spiritual Conmen:

UG: Those Zen bastards! They institutionalized meditation. Jokers! I was never attracted to Zen masters. Never! Because they were all the followers of Buddha and what Buddhism tried to preach to the world. So reject it. You all are them! They institutionalized the whole thing. They invented the techniques of meditation.

Q: The Hindus say that the Upanishads are much superior.

UG: Who? They have to because they are Indian.

Q: At least the Upanishads have not institutionalized those things.

UG: They created these metaphysics, the intellectuals. And what you find in Upanishads is not the people whom they are talking about, but the aspirations of those people who ‘want’ to be that state. That’s why Buddha had too much intellectual nonsense. That fellow didn’t have the guts, sir, to go to the end. And when he had this experience he said, as long as there is a single soul imprisoned in the veil of illusion I refuse to enter the gates of Nirvana. He never entered the gates of Nirvana – he refused for the sake of mankind; like the politicians talking of mankind, humanity, you know? And then for the first time in the history of mankind he introduced the element of conversion, proselytization. He created a sangha- he moved from place to place, followed by all these people, and he wouldn’t allow women to join his order for a long time. There were a lot of protestations. Finally he relented and admitted them also. Then came along – this is my reading of history, take it or leave it – an Ashoka, the King, and he used that as an instrument of power, very forcibly in this country. But then Jainism spread in the South, not Buddhism. That’s why you have so many Jain temples. The place where I grew up is called “the place of temples”. Not Buddhist temples, but Jain monasteries. A lot of prostitutes lived there, along with of course…they go together: prostitutes and spiritual teachers. It is not a religion.

Q: But what is the story that he refused to enter paradise?

UG: Who?

Q: Buddha.

UG: BuddhaHe didn’t have the guts. He stopped with some pretty little mystical experience, like anybody else. Like all these gurus you have in the market place. Even Ramana Maharishi stopped there. All of them. That prevents the possibility of these people coming out with something original. So they have to rely upon the authority of the scriptures, and then they interpret. How can a fellow that has written four volumes talk of enlightenment? Tell me. And claim that he is an enlightened man? He cannot do that. It’s a sales speech. They sell that stuff to the poor people. There is authority for them. The filthy word using – enlightenment. Sorry, sir.

Q: Buddha had authority?

UG: No, no, not at all. It was all political, the man, the King Ashoka. Otherwise, Buddhism, Christianity, Islam would have remained small cults. They became the instruments of power. They forced…of course, they didn’t use violence here in this country, but when Buddhism spread to Japan, particularly, the monasteries maintained armies – trained armies – and supplied them to the rival kings. That’s a trait of holiness. Sanyasins never existed in India. It is difficult to understand because you are all sanyasins. [Laughter]. Because you’ve made a business out of that.

Q: Do you say that Buddha is not at all original?

UG: Not at all. He pretended like J. Krishnamurti – original – by not using any authority that existed before. Because that is what the Upanishads said: it is an authority of its own, so I am “pramanya”, I think. Why should I quote that nonsense? I must wash my mouth. [Laughter]

Q: Buddha is very original.

UG: It is all intellectual nonsense. Not original, all saints do that, what did he do? No, sir. The monasteries supplied armies to the rival kings. The founder of Zen, the first fellow who went there, Bodhidharma, called Buddha a barbarian, and said that Buddhist teachings are nothing but toilet paper. He had the guts to say that in the 7th century! He is quoted there.

Q: The emperor asked him, what is the holy teaching of the Buddha? And he said, no holiness, just…

UG: Kill him, he said. If you meet Buddha kill him. Well, anyway, why do you need a Buddha? It’s the same as Christianity, the conversion – with violence! You may say Buddhism is not violent – Indians are cowards. You swallow anything! Hinduism is not a religion at all like Judaism. It’s social, political, economic, a lot of things put together. It’s just a way of life and way of thinking, nothing else. That is culture. It is not art, beauty, poetry, music – that is not culture. So that is part of your thinking. You think that you are superior to me because you are a swami. What have you renounced? You have not renounced anything. And the second thing is, they pick up a new job, a new language, use that and feel great.T that’s all. Use those words, Krishnamurti lingo.

“A truly religious person does not want anything for himself [laughter], but it is the responsibility of you all [laughter] to see that my teaching is ‘the’ teaching, and should be preserved for posterity in its pristine purity. So give liberally to my cause.” [Laughter]

Q: He uttered that?

UG: Sure, he said “cause”. You see, he was brought up in poor conditions. He didn’t have everything in his life. Here it is the other way around. Buddha was born a king. Anything I wanted I could have had. Anything, anything in the world, I has as a matter of fact, everything that one could reasonably ask for. If I wanted to buy a Rolls-Royce car, just in a jiffy…by writing a check on the Imperial Bank of India I could buy, so you see. Money was not, in that sense, a primary preoccupation. That is not my interest. See, I knew how you could make money. If I decided myself to money I would have been the world’s richest man – world’s richest! All the billionaires in America would be insignificant. That was not my interest. My only interest was to be certain that Buddha was a conman. These people around you, the claimants, are not really the genuine people. There is a dichotomy in their lives – what they said and what…

Some More Excerpts:

The fact of the matter is that when once you have everything that you can reasonably ask for in this world, when all the material needs are taken care of naturally the question arises, “Is that all?” And once you pose that question to yourself – “Is that all?” – a tremendous market for this kind of a business is created: a holy business. And they are exploiting the gullibility and credibility of people, not helping them to resolve the basic problem, the human problem. So you don’t want to be a normal person, you don’t want to be an ordinary person. That is really the problem. It’s the most difficult thing is to be an ordinary person. Culture demands that you must be something other than what you are. That has set in momentum this tremendous, powerful movement of thought which demands that you should be something other than what you are.

Every gland in my body, every cell in my body, has undergone a radical mutation. Why do I use the word mutation? Because I can’t think of a more appropriate word. Every gland has undergone a transformation because it seems to be functioning in a different way. The brain waves are incredible, and I would very much like to have the opportunity to use a brain wave machine. The electricity that goes out of my body is tremendous since there is no point inside of me. There is no space for me at all. Then it expands. The electricity that is generated in this body goes to the end of the universe, affecting the whole thing. When I come out of this state, whatever you call it, the whole body is filled with peace. It’s some kind of a substance like a white substance. The whole body is filled with this white substance. You can look at it and it shines like a phosphoresce. It’s the whole body.

 

About the Book:
‘Thought Is Dead’ is a unique selection of mostly unpublished and rare transcripts of U.G. Krishnamurti in dialogue, including a particularly rare discussion with renowned physicist David Bohm. U.G. explains how our desire for spiritual enlightenment is a greed, like any other, and that we are operating as a complex set of machinery. In addition U.G. details, in a step-by-step account, the mysterious process by which his consciousness underwent a complete transformation.
About the Author:
Uppaluri Gopala Krishnamurti (July 9, 1918 – March 22, 2007), known as U.G. Krishnamurti, or just U.G., was an Indian sage who spoke of his enlightenment openly. Although necessary for day to day functioning of the individual, in terms of the Ultimate Reality or Truth he rejected the very basis of thought and in doing so negated all systems of thought and knowledge in reference to It.
Book Details:
Thought is Dead: Moving Beyond Spiritual Materialism
By UG Krishnamurti
Paperback: 180 pages
Publisher: CreateSpace (July 31, 2010)
Language: English
ISBN-10: 1453709371
ISBN-13: 978-1453709375
This Book’s Link on Amazon